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After 100 E-mails
asking for more information on how our church plans and creates our
“experiential worship” moments, I felt it was time to publish the
second installment of “God Moments” that we feel God has used to
really reveal himself to the people of our church.
And once again,
rather than explain the theoretical premise of the “experience”
versus the “presentation”, my style is just to give you the
practical. Here are some things our church is doing to provide the
churchgoer with an experience of God and His Community.
Experiential
Worship is Interactive:
1) We were in a
series on “Great Experiences of God”. During the message, the
Teaching Pastor examined the story of Isaiah’s dream in Isaiah 6,
where the angel comes down, takes a coal from the fire and touches
the coal to Isaiah’s lips to purify him. The Teaching Pastor
challenged the people to use today as a marker event when they would
purify themselves of their own sin. He had each person write down
those sins they daily struggled with and fold that piece of paper in
half. In the same idea of purification that Isaiah felt, we ended
the service by having everyone come forward and place their piece of
paper into a candle flame, burning them away (and then throw it
directly into a bucket of water.) Then each person could come
forward and receive ashes on their forehead in the sign of the
cross, representing God’s purification.
2) One of our most
successful interactive services has now become an annual event.
Several years a go we developed what we call “Create-Your-Own
Christmas Eve Service.” This is a family based service that offers a
little rowdiness before the more traditional service later in the
evening. As each family enters the auditorium, they have the option
to sit in one of five areas and take on one of five roles. They can
sit at the top on one side and be angels (in which case they get a
halo). They can sit at the top on the other side and be a star (in
which they get a flashlight.) They can also sit closer to the stage
and be a shepherd (candy-cane staff), a wiseman (Burger King crown)
or a sheep or cow (sheep ears or cowbell). As the Narrator tells the
Christmas story with a few “volunteer actors” from the audience,
each section must listen for their name. Whenever the Christmas
story mentions angels, that whole section says together ”Glory to
God in the highest”. Whenever the stars are mentioned, all the
flashlights begin to twinkle on the ceiling. And so on and so forth.
It is a great way for kids to learn and remember the story of the
birth of Christ.
3) During a service
on Community, we ended the service with a worship time where we had
half the audience stand and sing along with the Worship Leader while
the other half knelt and prayed for the standing half. Then we
simply switched the two sides. It is a beautiful thing when God’s
people are lifting each other up while lifting God’s name up.
4) We are trying to
provide more opportunities in our worship for people to create
independent thoughts to God. One step we took, was to have people
say the names of Jesus, in the Bible, out loud, completely at random
and independently. To make this safer for them, we filled the screen
on stage with all of the names and just invited them to read them
out loud at will
5) Another of our
most impactful services was one that we COMPLETELY STOLE from
another church. It is just that good of an idea. Our service was on
being Jesus to the poor. During the preceding weeks we had called
the larger homeless shelters in Chicago to see what it was that they
really needed. They said what they really needed was shoes.
(Actually, first they said underwear, but you will soon understand
why that was not a viable choice.) The service ended by challenging
people that if they were really serious about having a
Christ-centered hurt for helping the poor, then they should use
today as a marker event representing how they would live the rest of
their life. To do that, we invited them to come forward, take
Communion, and then remove their shoes and leave them on the stage
and walk out to their cars barefoot. (This was in early December,
but luckily no snow.) The best part was that no one knew this was
coming, so everyone was wearing their best “going-to-church” shoes.
So I am sure that homeless shelter got the best 1600 pairs of shoes
they had seen in a while. Well it didn’t stop there. Besides all the
shoes we collected, people were taking off their coats, hats and
gloves and leaving them.
Have you ever had
one of those moments where you stood back and said, “Oh my goodness.
This is what the church is supposed to be?” Well, that was it for
me! It was heart-pounding.
Experiential
Worship Brings an Idea to Life:
1) What has
probably been our greatest experiential worship moment ever was in
the midst of a series entitled “The Last Words of Christ”. This was
a series leading up to Easter that examined all of the words Jesus
said from the cross. When we arrived at “Father forgive them, for
they know not what they do” we were stumped on how to possibly
communicate to the audience what anguish and pain Jesus was going
through when he said those words. After much discussion, we created
what we called a “suffering rave”. We began to roll very fast moving
video of Jesus on the cross, interspersed with graphic clips from
the movie “Stigmata”. (If you have never seen “Stigmata”, it is full
of images and sounds of the mails being driven into hands and feet
and the blood drawn from a crown of thorns trickling down a face.)
We also included images of current execution devices, dice, clothes,
cat of nine tails, brass knuckles and scars on skin. All of these
images and sounds were rolling over a continuous “Rave” geometric
background. At the same time, we had a techno rhythm track running
to back it up. On top of the music we had sound clips of a hammer on
nails & the crowd mocking him. The coolest part was that we
interspersed all of those clips with Jesus whispering “Father,
forgive them.” Then, each time he said it, it got louder and louder.
We also handed out
a packet to everyone as they walked in containing a short piece of
vine with thorns, a large 10-penny nail and a piece of rough wood.
During the rave, we asked everyone to take these items out and touch
them with their hands and then later close their hand tightly around
those items. It truly created a full-sensory experience of the pain
of the cross. Not one that could in any way express the true pain
Jesus endured, but it presented the crucifixion in a way that
brought fresh insight into the story we have heard for so many
years.
2) A couple times a
year we have a DJ scratcher join our band for a Sunday. First of
all, the guys are really good. We let them solo just like the
guitarists. The first time we did it, at the end of the first Praise
Chorus, the crowd went nuts, so I added, “Psalm 150 says, “Praise
Him with the timbrel and harp” and I think it is implied to Praise
Him with two turntables and a microphone.” It was a great teaching
moment on praising God with whatever gifts He has given us.
3) We were trying
to find a way to communicate “connecting with others” in a service
on community. We ended up deciding to do the entire service in “the
round”, with the band and speaker in the very center of the room and
all of the chairs encircled around them. What better way to
communicate a connection with others in the church, than worshipping
together while you are looking at a large segment of your
congregation.
4) On a service
probing the relationships of creation and evolution, we were faced
with three major areas of thought by people in our area of Chicago:
evolution, theistic evolution (intelligent design) and creationism.
We want to compare and contrast each of these in a visual way. We
decided to set up three separate video projectors, illuminating a
different section of the front walls. On one, we created a video
loop representing the idea of evolution (i.e. animals to portray
natural selection and species). On the next , we created a loop to
represent theistic evolution (i.e. Leonardo DaVinci’s schematics
drawings over footage of the revolving earth). On the third,
creationism (i.e. we used a Christian video of computer imagery of
creation).
All three loops ran
throughout the entire service. We overlayed the words for PowerPoint
on each screen. When we arrived at the message segment of the
service, the Teaching Pastor would walk under each image and talk
about it, while pointing to the other areas of thought. The best
part came when the Teaching Pastor closed by talking about “the
whom, instead of the how”. At that point all three screens
simultaneously switched to a picture of the earth being held in
God’s hands. It was very effective.
5) To communicate
another message, we pre-taped three sections of the teaching “on
location”. For the introduction, one of the Teaching Pastors
introduced the topic from in front of the church building. Then, in
the middle of the message, another clip was used where another
Teaching Pastor talked about the story of Paul and Silas in chains
from in front of a nearby prison. (For your information, they don’t
like you to get too close to a maximum security prison fence with a
video cameras.) Then, for a section of the closing, another Teaching
Pastor talked about reaching the world from Chicago’s North Avenue
Beach, with people streaming behind him. It gave great perspective
to the message.
Experiential
Worship Takes People to a Place They Have Never Been:
1) On a message in
the series of “Great Experineces with God”, we looked at the story
of the Dedication of Solomon’s Temple. (1 Kings 8 & 2 Chronicles
5-7) We talked about how, during this one time in history, Israel
seemed to truly come to worship God with the anticipation and awe
that He deserves. They brought every offering and gift to worship
that they could.
To teach our
congregation about what it meant in the OT to approach God, we found
a computer generated video that moved from one room of Solomon’s
temple to the next. We explained what each area meant and who was
allowed to go there. At each area, we sang songs reflecting how God
was praised there. We began on the “Portico” (porch) where the
entire people of Israel gathered to sing praise to God. (We sang “Be
Glorified”). The video then moved into the temple to the “Holy
Place”. There you could see the lamp stands and the table of the
bread of presence. Here we talked about cleansing ourselves as we
approach God. (As we took Communion, we sang “Be Still” and “All I
Can Say”.) Then the video moved slowly past the curtain into the
“Most Holy Place”. There you could see the Ark of the Covenant.
There was complete silence in the room. Then the people quietly
began to sing “Let My Words Be Few”, followed by “O Lord, You’re
Beautiful”.
Towards the end of
the celebration, we sang a version of “Maybe I’m Amazed” by Paul
McCartney. At the end of the song, it goes into a big fanfare
section of “Amazing Grace”. At that point, we had three trumpets
blare a fanfare from the balcony as our orchestra entered from the
back of the room and begin playing along with the band on stage. The
orchestra circled the audience and stood facing them. At the
conclusion of that song, we played “Crown Him with Many Crowns (the
Lamb Upon His Throne)”, followed by “Shout to the Lord”. You talk
about “surround sound”. It was awesome.
2) During our
service on “Praise Wars”, we were emphasizing the global aspect of
worship. During Communion, the band was vamping on the song “We Fall
Down”. We had five people from our church who grew up in other
countries come forward and begin to sing that song in their native
tongue. On the video screen above them, we had a map of their
country with facts about the population and percentage of people who
are currently Christian. I don’t think you can ever hit the
global-impact of Christianity enough.
3) During a series
on “Great Experiences with God”, we looked at the story of when God
came to Elijah at Mount Horeb (1 Kings 19) and told him to watch for
Him, as He would soon pass by. God was not in the wind, the
earthquake, or the fire, but He was in the whisper. During the
worship, we sang really loud songs, followed by really quiet songs,
ending a capella with scripture of what God said to Elijah.
Being a church that
tries to provide the Christ-follower, as well as the non-Christian
an opportunity to know God better or to hopefully meet God
face-to-face is NEVER about being “hip” or “generational”. In fact,
I would say it is more about the idea of “ancient-future” than
anything. Style does not matter. When God inspires you to provide an
experience of Him, it can be in the context of the great hymns of
faith or the newest worship songs. It is also not about size. We
create these experiences for 3500 people a weekend, but they are
just as viable in a church of 100. (Sometimes that is easier.
Definitely cheaper!)
It is about healthy
risk. Healthy risk that leads to a better understanding of who God
is or a healthy risk leads you to a place of deeper worship.
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