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Where is Jesus Going?
Way, Way, Beyond Emmaus in the Gentile Mission
In both his Gospel and The Acts of the Apostles, St. Luke portrays
Christianity as a movement rather than an institution. In the closing
story of his Gospel and throughout the Acts of the Apostles, we
encounter a series of "road stories." Everyone is going somewhere....
Jesus on the road to Emmaus....Philip on the road to Gaza.... Peter on
the road to Cornelius..... Paul on the road to Damascus. In these road
stores, St. Luke leaves a question behind that begs to be answered -
where were all of the disciples going and why? Perhaps more
importantly, where was Jesus going and did his actions set all of this
travel into motion? The answer is they were all on the road to the
gentiles, away from the spiritual center of religious
professionals to the world.
So here is the question God is asking twenty-first century
Christianity ....... "Will you follow Jesus once again into the
mission field?" If we wish to be faithful to the name
"Christian," we may have to abandon the comfort of our institutions
and follow Jesus into the mission field.
Church planters will do well to need to heed this question. At
first glance, it might appear that if anyone is on the mission field
with Jesus it is church planters. Surely starting a new church
qualifies? But does it? Bill Easum and Tom Bandy don’t think it’s a
slam dunk. Consider how quickly new church planters get bogged down in
buildings and institutional maintenance or how quickly parishioners
get comfortable within the four sacred walls. Church planters are
constantly plagued with the question of recycled saints, "When will
we build and become a real church?" Or what about the loud cries
of judicatories wanting to know how soon the new plant can "Charter"
so they can add it to the number of new church starts for the year.
Could it be that the primary reason church plants begin to plateau
during the first four years of existence is because they begin to
function as institutions tied to a location rather than a movement
that is portable enough to follow Jesus wherever he goes. They begin
to expect people to come to them instead of following the example of
Jesus and going to them.
Do you want to be with Jesus in the mission field?
If you want to be with Jesus, you must accompany him on the road.
Church planters need to spend less time in their office and not more
time on the mission field with Jesus
So the question, "Do you really want to be with
Jesus in the mission field?" is the key to the Christian movement
in the decades ahead. Tom Bandy and Bill Easum are so sure of this
that they are anchoring their tour in the Emmaus Road story in Luke 24
which shows Jesus heading away from the "home office" of the
faithful into the gentile mission field.
The tour explains how this earliest church
phenomenon is being repeated in a new way in the early 21st
century. The Christian religion has become a Christian
movement. It is not an institution, but a way of living.
Similarly, Christian discipleship is not an office, but a spiritual
lifestyle. Sacred time is not a period of moments measured in 60
minutes, but a seamless flow of life in which work, play, service, and
prayer are all one. Sacred space is not a building or a sanctuary, but
a virtual reality in which a sixth sense of the infinite joins the
other five.
The future of the Christian movement lies not with offices and
organizations, but with the pilgrimage of common people …… traveling
together as house, cell, or cyber-fellowship. Bring your traveling
companions and encounter Jesus with Bill and Tom, as he goes way, way
beyond Emmaus.
To learn more about the tour will be held go to
www.easumbandy.com and click on the tour
button, or call 361-749-5364, or email Easum@easumbandy.com
The 2002 Easum-BandyTour Schedule
ALABAMA Birmingham - March 14 - Asbury UMC Mobile
- March 13 - Christ UMC
ARKANSAS Little Rock - September 13 - Second Baptist
Church
CALIFORNIA Chino Hills - March 6 - Chino Valley
Community Church Mill Valley (San Francisco) - March 7 - Golden
Gate Baptist Theological Seminary
CANADA Calgary, Alberta - March 4 - Westside King's
Centre Mississauga, Toronto - September 20 - Trinity Anglican
Church - Streetsville
COLORADO Broomfield (Denver) - April 16 - Broomfield UMC
FLORIDA Cape Coral (Ft. Myers) - February 20 - Grace UMC
Gainesville - February 22 - Trinity UMC Orlando -
February 21 - Conway UMC Tampa - February 19 - Hyde Park UMC
GEORGIA Atlanta - March 12 - Peachtree Presbyterian
Church
ILLINOIS Champaign - April 11 - New Horizon UMC
Naperville - October 24 - Community Christian Church
INDIANA Evansville - April 10 - Centenary UMC
Indianapolis - April 9 - St. Luke's UMC
IOWA Urbandale (Des Moines) - October 2 - Aldersgate UMC
KANSAS Leawood (Kansas City) - April 17 - UMC of the
Resurrection Salina - April 18 - Kansas Wesleyan University
MASSACHUSETTS Springfield - October 22 - Evangelical
Covenant Community Church
MICHIGAN Jackson - September 17 - Westwinds Community
Church
MINNESOTA Burnsville (Minneapolis) - October 3 - Prince
of Peace Lutheran Church (Changing Church)
NEW YORK Nyack - October 7 - Alliance Theological
Seminary
NORTH CAROLINA Charlotte - April 24 - Blair Road UMC
Raleigh - April 25 - Forest Hills Baptist Church
NORTH DAKOTA Fargo - October 1 - First Lutheran Church
OHIO Akron - September 19 - Montrose Zion UMC
Perrysburg (Toledo) - September 18 - Lutheran Church of the Master
PENNSYLVANIA Harrisburg - October 8 - Colonial Park UMC
Washington - October 9 - The Church of the Covenant
Presbyterian (PCUSA)
SOUTH CAROLINA Lexington - April 23 - Saxe Gotha
Presbyterian Church
TEXAS Flower Mound (DFW) - September 11 - Valley Creek
Church Lubbock - September 12 - First Christian Church
Texarkana - September 10 - Williams Memorial UMC
VIRGINIA McLean - October 23 - McLean Bible Church
Stafford - October 10 - Mt. Ararat Baptist Church
WASHINGTON Mill Creek (Seattle) - March 5 - North Creek
Presbyterian Church
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