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Growing
up in the Los Angeles area in the 60's and 70's, I experienced the
emergence of a new kind of church. A pastor named Chuck Smith took
over a struggling congregation in Costa Mesa in 1965 when he was in
his late 30's. He recognized that the younger generation was for the
most part alienated from the established church. He sensed God
calling him to minister to this generation. So, while remaining
absolutely true to the Gospel, Chuck allowed the style--not the
content--of the ministry of Calvary Chapel to be influenced by the
emerging culture. Musicians and artists were welcomed and
encouraged. Soon an explosion of new bands and worship music began
making an impact.
Calvary Chapel
opened the door to a whole new thing: worship that rocks! As a
teenager I spent many Friday nights at the old Long Beach Auditorium
listening to bands like Love Song and Country Faith and Saturday
nights at the big tent in Costa Mesa listening these bands and others such as 2nd
Chapter of Acts, Keith Green and Sweet Comfort. The music and
message spoke to my heart and shaped it.
Thirty
years later, God is doing another new thing. Generation X, the first
generation of postmodern times, presents new challenges to reach
people with the timeless message of Christ's love. While Baby
Boomers challenged old assumptions, there was still a general belief
in absolute truth. That was modern thinking, but postmodern thinking
replaces absolute truth with relevant or personal truth. Baby
boomers shook the foundations of the establishment with their
protests. Xers demand a level of authenticity in conduct that
exceeds even the Boomers demands. Baby boomers grew up in largely
intact families but Xers grew up with relational chaos due to
divorce and mobility. Baby Boomers were hopeful that they would
change the world but Xers, stuck with the leftovers from the
previous generation, are more cynical and have basically given up
hope that large-scale change will come.
With
the belief that Jesus Christ embodies the truth, authenticity,
community and hope postmodern people crave, God led me to consider a
new ministry for a new time. For the last seven years I have been
involved with a ministry called Highway that addresses the host
culture without compromising the Gospel message. Beginning with a
Friday night alternative worship service hosted by a large,
established church in Silicon Valley, Highway has now been spun out
as an independent church meeting in Palo Alto High School across
from Stanford University. A key first assumption we operated by was
that the timeless message needed "new wineskins." The
media savvy and media saturation of postmodern people necessitated a
new approach. As a result, a HighWay worship service is a
multi-sensory experience. Minds are stimulated through biblically
dense preaching. The alternative rock style (but not the content) of
worship music is informed by the culture we seek to penetrate.
Authentic expressions of worship are encouraged through
participation. Journey segments provide insights into how God's
permeates lives.
The
use of video has been the single most effective component in our
worship services in unpacking the truth of the passage being studied
or the theme for the morning. Video and other media build visual
bridges to the truth. Early in our services we show a video or film
clip followed by a brief explanation of its relevance to the theme.
Often we'll use another clip or two before, during or after the
message, to make the truth plain. We have been blessed with a
relationship with an independent studio, Highway Communications that
prepares original video vignettes in accordance with our teaching
themes. Believers and seekers immediately identify with the message
through creative displays of the truth.
There's
a new church emerging that lives out the timeless message with
relevance and impact. Just as Chuck Smith had an incredible impact
on the church 30 years ago--an impact that endures--God is calling
some of us to lay aside our tired, old ministry assumptions and
embrace the new thing: a church in postmodern times designed to
minister to postmodern people.
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