My poor friend Daphne. Whenever we get together for
lunch on the patio of the office building where she works, I always get
the same litany of complaints. About how she’s being expected to do
more for the same pay. About how she’s not sure her department is
going to survive the next ax-fall. About how she’s working longer
hours and not spending as much time with her husband and church friends
as she’d like.I can sympathize with Daphne because I used to work in
that office building myself. Until I wised up and left to work out of my
home. Yes, I joined the exodus of workers from traditional workplaces,
and I did it not to make more money but to have more life.
We’re
riding one of the longest economic booms in American history, with
unemployment as low as it’s been since the Johnson administration.
Meantime, new technologies are enabling people to take more varied
approaches to their work than ever before. And yet to hear most people
talk, what’s important about these circumstances is that they may give
us a chance to buy a bigger house or pump up our 401(k).
What turns me on
is that people now are freer to take charge of the biggest time consumer
in their lives: their work. I’d like to see more people focusing on
uses of their time that take them deeper into themselves, deeper into
relationships with others, and deeper into a relationship with God.
You’ll never see Entrepreneur
magazine printing a story on “Starting a Home-Based Business for
God,” but the fact is, today’s new workways are filled with great
possibilities for developing humanness and spirituality.
Today you can . . .
·
Keep
your traditional job but negotiate a nontraditional work schedule so
that your time off occurs when you can make the most of it. If you can
afford it, you can even drop down to part-time. Or . . .
·
You can
work for a regular company but do some or all of your work out of your
home. This enables you to live where you want. And it lets you work
without the distractions of the cubiclopolis. Or . . .
·
You
can go to work for yourself. You can be a one-person business working
out of your home or even start a multistaff company and be the boss.
·
I
can’t guarantee you’ll make more money in a nontraditional work
arrangement, or even that you’ll make as much. But then, as Solomon
Davidson said, better one handful with tranquility than two handfuls
with toil and chasing after the wind.
·
At one
time (or so this part of the American myth goes) there was security in a
career. Companies didn’t change much, and if you were reasonably
competent, you could expect to stay in your job as long as you wanted to
or until retirement and the gold watch.
Nowadays,
whole industries seem to appear and disappear overnight. Companies are
broken up. Divisions are sold off. Employees are let go. It’s not
heartlessness; it’s the nature of business today.
Yet
people can be excused for thinking that, if they’re going to have a
risky career anyway, why not do it on their own terms? And so they are
not waiting to be downsized; they are downstressing themselves. They are
quitting and going off to earn their bread some other way that’s more
compatible with who they are as human beings.
And
thus, many people who are not naturally risk-takers are more willing to
take charge of their careers. They would have settled for security, but
that security is no longer there.
In
today’s economy you’ve got to be nimble, Jack.
What passes for security in this world is often
undependable and always provisional. Better to embrace risk openly than
to rely too much on economic “security.” In risk you find God, for
risk restores to vividness your sense of dependence on that which is
beyond you. And risk shifts your focus from the future to the present,
where you are actually living.
So
do not worry, saying, “What shall I eat?” or “What shall I
drink?” or “What shall I wear?” For your heavenly Father knows
that you need these things. But seek first his kingdom and his
righteousness, and all these things will be given to you as well. Do not
worry about tomorrow, for tomorrow will worry about itself.
And
as you give up worry, prepare to feel more alive. When you embrace risk,
your life takes on a sense of movement, a dangerousness and a
hopefulness, a playfulness and a seriousness you never felt before. Your
life becomes a whopping good story.
To
quote Ignatius, “The glory of God is a person fully alive.”
Creativity,
Individuality, and Integration
Since becoming a freelancer, I’ve felt as though I’ve
been on a journey from the left side of my brain to the right. Even
though I was in a supposedly creative business (publishing), doing
supposedly creative things (product development), the whole tendency of
the business was toward fitting in, obeying the rules, doing
number-based analysis . . . snore.
But
work doesn’t have to be that way. There’s following dreams.
There’s letting your gut cast the final vote.
Unrealistic,
you say? I don’t know about that. Sometimes decisions made by
intuition are better than those that come as a result of a carefully
worked out business plan. And almost always the pursuit of business
goals with personal passion leads to better results than doing it
because some higher-up told you to.
Not all of us are highly creative or like doing creative
work. But most of us are more creative than we are allowed to be in
traditional business. And that squelching is a shame, not only because
nearly every kind of work can benefit from a measure of creativity, but
because there’s something enriching and ennobling, something very
human, about self-expression.
Every
one of us created refrigerator art with joy and abandon when we were
kids. What happened?
I don’t know what moon causes the tides of our
creativity, but it’s got an erratic orbit. At different times of the
day, and on different days of the week, I’m at my most creative. Other
times, I can get work done, but it had better be pretty rote.
So
I’ve learned that when my creativity is flowing, I’ve got to go with
it. That’s what’s happening when you find me up at one or two
o’clock in the morning typing madly. Try that in a traditional job.
Fortunately my energy levels are not as unpredictable as my
inspiration. My plan, when I began working on my own, was to put in the
same hours I used to work when I was a corporate hack. But my body had
other ideas. I’m glad I listened to it.
Normally,
my most alert and creative hours are from early morning through early
afternoon, and so that’s when I do my most intensive work. By
midafternoon my mind is faltering and my body is getting restless; I
know it’s time to go for a workout or run errands. After dinner I’m
feeling calm and focused, and so I go back to my desk for two or three
more hours of work.
That’s
the Eric schedule. Your natural schedule is probably different from
mine. But unless you have a work arrangement that lets you be yourself,
I doubt you even know what your natural schedule is.
I’ve
been watching a building go up in the Denver Tech Center. This
particular building has curved walls
and looks like it’s falling on you as you drive past on the
interstate. I love it. It’s made of glass and steel like all the
others in the Tech Center, but at least it’s not a box.
One
problem with traditional businesses is that they tend to force their
workers into behavioral boxes as rigid as the buildings where the work
gets done. This happens through stated rules and through that more wispy
constraint known as “corporate culture.” Result: people become about
as distinctive as those tract houses where the paint options range from
beige to taupe.
I’d
like to see people working in ways that allow them to unfold into
something more like how they were created to be. Maybe they’ll start
recognizing themselves in the mirror again. God knows, they’ll be more
interesting to meet.
My
way to the gym for my afternoon workout takes me through the school zone
at Frontier Elementary. I don’t mind slowing down to 20 mph. I like seeing all those young moms (and some dads)
reuniting with their kids among the colorful gabble. I’m glad they can
do it. I wonder how many of them have rearranged their work schedules so
they can be there for their kids after school.
I’ve
learned a lesson from those moms and dads. I used to be proud of how I
separated my work life from my personal life, discouraging calls from
friends to my office, never bringing work home with me. Now I think,
what an idiot. Instead of giving each part of my life its just due, I
was splitting myself in half. And that isn’t pretty.
Not
the least of the problems with compartmentalizing a life is the ethical
schizophrenia it all too often induces. More than one kindly grandma
could give lessons on back-stabbing in the office
With
permeable boundaries and flexible schedules, and particularly with
working out of the home, we can be ourselves on a full-time basis.
There
are, of course, dangers in nontraditional work if you don’t learn
proper ways to manage your time. For one, you could let your
“personal” life swamp your business concerns. Or for another, if
you’re the workaholic type, you could let your work take over all your
life. The ability to work anytime, anyplace can easily become the
compulsion to work all the time, everywhere. For most people, I suspect,
this is the greater temptation.
Of
course, people are working longer hours anyway. At least if you’re
doing it on your own schedule and for a job you care about, it’s less
of a strain.
Natural
Living
Life
is a gift. We should receive it as such.
Unfortunately,
the artificial environment of a traditional workplace too often makes
its denizens feel that life is passing them by like landscape seen from
a car. In a regular job, you can’t come and go when you please,
because there’s a rigid schedule in place for your work. Meanwhile,
you’re living in a box with sealed windows, climate control, and white
noise.
Being
able to set my own hours, I give myself permission to take the day off
if we get some ravishing weather and the outdoors are beckoning to me
through the open window. What’s the big deal? Maybe it will rain on
Saturday, and I can make up the time then.
I
feel closer to the patterns and rhythms of life—closer to the daily
peak of sunshine and warmth and the subsidence into darkness and
coolness, closer to the annual cycles of the seasons through my mountain
town’s sunny, cool fall and winter, into our snowy spring, and finally
on to our splendid summer.
I look back at last summer or last year and I feel that I
was there. And it’s because
I took the time to keep in touch with living things.
I like how, in the Bible, God made his rainbow covenant not
only with Noah but with all living creatures. And how the angel of the
Lord waxed indignant at Balaam for beating his donkey. And how the
horses of Nineveh wore sackcloth when the city mourned for its sin.
The
animals and we are made of the same clay, after all. Only the breath of
God in our nostrils makes us different. I don’t know why we’ve taken
to cutting ourselves off from animals. (Wild animals, not Rex and
Fluffy.)
On
the park trail where I’m wont to run, there lives a species of beetle
that seems to enjoy standing on its head. I don’t know why they do it,
but it’s interesting to observe. One day, on that trail, I encountered
a coyote. He and his pals had kept me awake more than one night with
their yipping, but I’d never seen a sample close up before. Shaken
hands and discussed the weather, so to speak. He grew bored and loped
off before I did.
What
people who come to Colorado only for the skiing don’t know is that
this state is a paradise of wildflowers in the summer. But to enjoy the
full palette, you have to be in the right place at the right time.
My
favorite wildbloomer is the Explorer’s gentian, a small, intensely
blue flower like a five-point crown. The only place I’ve found it to
occur in abundance is around Geer Pond in the mountains above my home.
Of course I make an annual pilgrimage up there. But I have to time my
trek just right because the Explorer’s gentian opens for only a short
period sometime around late August, the exact time depending on how hot
and how wet the summer has been.
There
is a time for everything, and a season for every activity under heaven.
To be there when it happens, you have to have charge of your time.
Others and God
Cutting
across the patterns, the cycles, the rhythms of life are the human
tragedies that show up like an unwelcome thunderstorm on a summer’s
day. In contrast to the high points of joy in our lives (births,
graduations, weddings, and so on), tragedies like illness and accidents
come unexpectedly. And so, when the circumstances call for laughing with
those who laugh, you may be able to work it into your schedule; but to
weep with those who weep takes flexibility.
I
know Sandy, a single mom, from the Bible discussion group I’m a part
of every Tuesday night. For months now her voice has been going out, and
the doctors are having a hard time figuring out why. Her employer got
tired of making accommodations for her and recently released Sandy from
her receptionist’s job. That same week, her car refused to work
without an infusion of money she didn’t have.
All
of us in the group prayed with Sandy and paid the mechanic’s bill. But
because I don’t have to keep normal office hours, I was the only one
who could offer her rides to the hospital and to job interviews while
the car was in the shop.
Children
don’t know hurry. Hurry has to be taught. “Get those shoes on!
We’re going to be late for Sunday school.” What children are focused
on is not a schedule but making the most of whatever play they’re
involved in.
Something
similar happens among adults in the so-called undeveloped societies, but
here it’s not about play but about people. If you’re a visitor to a
village, your hosts are not concerned about getting you to your
appointment on time. They’re concerned about getting to know you over
coffee in the shade of the baobab tree.
Relationships
take time to develop. And aren’t they worth it?
Try
the deathbed test. Imagine that it’s many years hence and you are
lying on your deathbed thinking back over your life. Can you imagine
yourself wishing you had spent more time in the office so that you could
have traded up your vehicle or your house more frequently? Or does it
seem more likely that you would be wishing you had devoted more time to
your wife or husband, your kids, your pals, needy folk?
I
wonder what response we’d get if we asked a scientific sampling of
pastors, “Which does your church need more—50 percent larger
offerings or 50 percent more volunteer-hours from church members?”
I’m betting, if they could have only one or the other, almost all of
them would rather have the time than the dollars.
When
spiritual gifts are used, the servant and the recipient both get
something out of it. No surprise there. But has it occurred to you that,
if “lay” members would participate more frequently and more
consistently in ministry, a church wouldn’t have to hire so many
professional staff members? And then the church would become more
personal, more in touch, more effective.
Those Christian devotional books that promise a rich
spiritual life “in just five minutes a day!” are very helpful. If
you know anything at all about spiritual devotion, their claims will
make you guffaw so hard, it will add months to your life.
Christian
tradition bequeaths us an array of useful spiritual exercises—prayer,
contemplation, and so forth. But what they all have in common is that
they require our time. (Some energy and a settled spirit don’t hurt
either.) They take regular, sustained exercise over a period not less
than one’s Christian lifetime to bring us to our potential as
believing people.
Maybe
more people would practice the spiritual disciplines, as opposed to just
talking about them, if they would free up time by managing their work
life differently.
Taking control of your time by taking control of your work
can let you become a more spiritual being, just like it can let you
become a more relational being and a more human
being.
But what if you didn’t stop with taking control of the
employed portion of your limited time on earth? What if you gave up
recreational shopping? What if you did an Elvis on your TV? What if . .
.?
But now I’m getting personal. I’ll just go.
[The
paraphrases from the book of Ecclesiastes and the Sermon on the Mount
are based on the New International Version.]
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