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In the fall
of 2000, I put together the first of what were to become many unstructured,
un-church-sponsored, "worship" events in my home or in local venues
in my community. This first event was a concert. I had a set of
material I had been working on with the intention of playing it
within a "worship" context…I simply got a band together to play
the material, made the arrangements to play the set at our house,
and invited my community to come and participate. What wasn't simple
was the fact that this show was a culmination of many month's thinking
about worship's proper place in our lives, and music's proper place
within worship.
The final piece
of information I needed to step forward and "do" my worship event
came at a Sting concert I attended in late summer of that year.
I had invited the leader of our community to go with me. During
the show, I kept commenting to him all the things I was intrigued
by: the goose-bump effect of music and the simultaneous unmediated
or led group sing-along to "Roxanne." Could this humanistic, egomaniacal
genius really lead us in "worship?" Sure Bono could--he was a Christian
after all, quoting scripture in his songs and at his concerts. That's
not a big stretch. But Sting?
I had been struggling
for years--hear me, years--about the tension between performance
and participation in worship. All of a sudden, standing in the mud
at the Sting concert, it was clear to me: it doesn't matter. Worship
as performance. Performance as worship. Who cares? Maybe if all
the good "worship" experiences I had were at "regular" concerts,
we needed to put a little more performance in our worship. Go for
the moments. Don't be shy about how they are created. Showmanship?
Sure! Why not, as long as those people being drug along in this
moment realize that that is all it is--a moment. A moment with God?
Perhaps. Perhaps not. But it's the closest we're going to get while
we're still here on planet dirt.
So I started
my little private house concert with plenty of beer and vodka. I
did all my talking up front--with a beer in my hand. I told them
about my recent revelation, and I don't think a single person understood
what I was trying to say. Nonetheless, we went into our set, about
an hour and a half of music. Towards the end we reprised my "worship"
song, We Sing. I ended up on the floor, on my back, strumming my
guitar like crazy. Turned out I had hit the deck so hard that I
had broken the head of the guitar on the floor when I went down.
Everyone loved it. Was I performing? Yes. Was I worshiping? You
bet.
My friend Scott
Gravatt wrote a review of the show afterward. At first I was a little
turned off by his description, but by the time I got to the end
of his review I loved it. He was doing with his review what I wanted
to do with my event--ruffle feathers. Get people to think about
what they were doing. Give them a moment, good or bad. I sent the
review out to my out-of-town Christian friends and posted it on
my website. They didn't like it. They thought I had been a tad sacrilege.
They were right. On the other hand, I was free. Free in the Spirit
and free to express my faith in new ways other than the standard
fare offered up Sunday mornings and Saturday nights nationwide.
Not only that, but I knew why and how I was so able.
Worship had
finally become integrated with my everyday life. No longer was I
searching for some ambiguous moment every Sunday morning, at the
mercy of the congregants at my local "place of worship." My place
of worship was right here, right now, every day, every minute of
the day. I may only feel it every so often--and the less often I
feel it the more I may desire it--but I can also feel it at the
strangest of times. This is true worship. It can be staged on Sunday
mornings or at the concert I see Friday night, or it can be at a
random and unexpected time as well.
Most importantly,
it does not have to be within the whitewashed walls of the church--whichever
way we define that term. I can experience God--and frequently do--within
the confines of the often lewd and f-bombed context of my local
poetry slam. I can see the Spirit move at a concert most "self respecting"
Christians were protesting against.
…because that
is real life. Without God being in my everyday life, He might as
well not exist. The term "worship with your life" was no longer
cliché (although neither before or since have I heard that phrase
used in a context where it wasn't cliché).
The other result
of all this was that church fell into a huge black hole of irrelevance.
There were some interesting, creative worship events going on in
other parts of the world, but where I was, there was nothing. This
precipitated two things: 1. I would have to create some venues myself
if I was going to express my spiritual side explicitly and 2. I
was going to have to locate and infiltrate the local arts scene
in order to communicate and be with others with the same zeal for
both creativity and true, thinking spirituality.
DIY (DO IT
YOURSELF) WORSHIP
My web site
documents some of the things I have tried in my quest for satisfying
worship. Honestly, some of them have worked, others have not, but
the point is we are seeking and we are free to make mistakes and
say and do things that might not make perfect "spiritual" sense
at the time. Many times, much later on, we realize what was "really"
going on, and that the Spirit was in fact at work with us in our
endeavors.
It matters little
if you continue to work within the structure of the institutional
church or, like us, find yourself outside of the church and unwilling
to enter it again. What is important in creating authentic worship
is the desire to see it happen, and the freedom to try and make
it happen. Often times churches are not places of freedom at all--this
has been our experience and the reason why we have pursued the arts
community as our place of spiritual exploration. However, here are
a couple of things to keep in mind if you do choose to traverse
the peculiar landscape of the institutional church:
Sin abounds
in the church--which is a great thing. That's where it belongs.
Unfortunately, certain sins are often overlooked, and these are
the very ones which might prohibit creativity: divisiveness, power-struggles,
close-mindedness, false attribution of things "holy" or "sacred"
(like elements of the worship). Even worse is when elements of your
creative nature--for example tattoos, piercing, abstract art, unusual
installations, tasteful work with nudes, just to name a few--are
seen as sin by the church and you are chastised for them. If this
is your environment, leave immediately. Otherwise, there is still
hope for your church, however you may need to prepare yourself for
countless frustrations and a generally slow pace of progression
relative to your desire to see creative and authentic worship. You
may find yourself doing things outside of the church anyway in order
to accomplish some of your goals. If this happens, don't be surprised
if many people in the church that you think would appreciate your
worship event/installation do not attend or participate simply because
it is not within the auspices of the church. This is very common
and has been a great area of frustration for us specifically, since
all our events are outside of the institutional church, but many
are still geared towards our Christian friends. When they do not
come it's invariably for one of two reasons: they are not comfortable
with things outside of some church structure, or they simply lack
the initiative to participate in more abstract worship without a
hierarchical structure to instruct them to do so.
An important
element of DIY worship is the idea of a "spiritual food chain."
If you participate in the creative element of any church at the
moment, you will quickly understand what I mean by this phrase.
It is said that in any church, any group for that matter, the 80/20
rule applies. That is, 20 percent of the people do the work for
the entire institution to exist. More true is that anywhere from
5-10 percent sustain the life of any organization, group or church.
This ten percent is at the bottom of the spiritual food chain. They
are constantly giving of their spiritual resources so that the other
90 percent can eat. You hear this in the language of the church
all the time: worship leaders are told to "worship on their own"
in order to "fill their tanks," people talk about going somewhere
where they can be "fed." The root is the same as I mentioned before:
lack of creative initiative on the part of the individuals. I recently
heard an analogy of the church as a hospital, and it is apt, although
not in the context I was hearing it in (the sick come to get healed),
but rather in the sense that there are millions of Christians out
there on life support. Just because you provide something different
and potentially more engaging for them doesn't mean that they are
going to engage with it. You might as well just be changing the
IV. They will simply continue to lie there in their coma.
The important
thing is that you avoid being, once again, on the bottom of the
food chain. It matters little if the worship is relevant or not
if you are completely drained week in week out. The worship has
to be for everyone. It cannot be only two sided--the feeder faces
the eater and shoves food down their throat. It has to be non-hierarchical
and non-linear. Energy flows must be considered so that there can
be an empowering relationship, not a co-dependent, dominant/submissive
one.
This is an area
where I find myself struggling again and again. I am repeatedly
finding myself at the bottom of the food chain, all eaten up and
never eating. And so I have to find my worship in the non-traditional
forms I mentioned before. I have to find it in my real life or not
at all, which is actually great. It keeps me living and looking
for God. But it is very difficult at times. The same thing often
occurs in the art world…a band on tour plays for five people in
some small dirty club in the middle of nowhere…why do you think
artists have such a hard time of it, and that there are so few working
artists and so many "amateur" ones? Not only the church, but our
culture as a whole, has put away the creative seeker. However, somewhere
there still resides a ghost of a chance…
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