I
came to faith within a community that had a very conservative,
almost fundamentalist view of Christianity. As I grew in my
knowledge and commitment to God, I was taught that certain behaviors
and worldviews are to be part and parcel of my expression of faith.
My faith community had strong convictions about women not holding
leadership positions, infallibility of the Bible, views that this
was once a Christian nation and unspoken rules that we were better
than others. Living and breathing this conception of Christianity
was part of who I was as a follower of Christ. I read books like The
Light and The Glory by Peter Marshall and David Manuel. I
listened to speakers like, D. James Kennedy and James Dobson. This
was the food that quenched my religious appetite. I looked at others
in the church that had different, more “liberal” worldviews and
thought that they were part of the problems with this country. This
worldview of separation and superiority fit well with the lessons my
culture had taught me. It was easy to make the leap from my position
of affluence and socio-economic superiority to this worldview of
Christianity.
I
truly believed that there were differences in people and how they
viewed that world that fit with my constructions of God. Then I
started feeling God leading me in another direction. Even after
sensing God’s call in my life my worldview was unwavering. I
understood my call in the context of the community of which I was a
part. I felt God was calling me to pick up the battle that He was
initiating in this country. God had called me to return the church
and the country to its Christian heritage. All the time I was living
in this world of separation and superiority I had a sense that
something was not right. Then I felt that God was leading me to
attend seminary. After careful consideration of many schools, I
decided Northern was the place. My first quarter I was overwhelmed
with the information I was receiving. I learned that Moses did not
write the Pentateuch, that there are many ways to preach and many
ways to see God. The world I had walked into was not the world I
knew. Then there were all the international students with unnerving
views of God and life. I was sinking fast and felt that seminary
would destroy me and my faith in God. However, in meeting so many
other people with so many other views of God I began to learn some
different strokes to stay afloat. I was being awakened to God and
his view of the world. It was not going to be an easy jump from my
closed view of the world and God, but I was gaining the courage to
make an attempt.
I
lived in two worlds at that point. There was the seminary world
where I walked at many times with trembling feet and there was my
Cincinnati world where I was told not to let Northern kill my faith.
The tension between the two was at times unbearable. I was unable to
use the things I was learning in my Cincinnati life because no one
had a structure or tools to understand. Then came Noah and James
Cone. My world was shattered. I sat one morning holding this baby,
biracial and fresh to the world in one hand and God of the
Oppressed in the other. I felt as if I would explode. Then from
nowhere it seemed it hit me. My context, my worldview, my faith had
been shaped by a culture that wanted to dominate and control how I
saw the world and God. As painful and agonizing as it was I
celebrated the change in my understanding of God and the creation.
It
was clear to me that my culture had formed my faith and when the
cultural construction was challenged it collapsed. There were many
times during that collapse that I questioned why I believed in God.
Why had I been so stupid and bought the story. My culture had a
model of God that only fit if the world was a controlled and
forbidding place. God was the general and I was the soldier. The
enemies were many and the most insidious were those within the
faith. My culture, with its romanticized view of the past and God
was destroying me and I never saw the disease. By grace, I was able,
when confronted with a new cultural view of God and Christianity, to
respond with change and flexibility. I still have friends who will
not hear my story and they see me as selling out to the “liberal”
view. But, I see clearly that any form of Christianity is shaped and
at times destroyed by the culture that engulfs it. I now see my call
as one of helping and sometimes forcing people to see how their
cultural view of the world and their faith needs to be expanded, if
not exploded. It is in that stretching that we encounter God. We are
all called to be aware of our world and how it influences our
understanding of reality. Thank God, I was able to build a new
model.