“…so they are given offices and duties which keep them hectically
occupied from daybreak. You may well observe that it is an odd way
to make them happy. What more could we do to make them unhappy? What
do you mean, what could we do? We would only have to remove all
these preoccupations from them because they would then see and think
about where they are going. So you cannot give them too much to do,
too much to distract them, and that is why, after creating so many
duties for them, if they have some spare time they are advised to
amuse themselves, play games, keep themselves totally occupied.
How hollow and full of filth man’s heart is…”
Pascal PENSEES (On Diversion #171)
Diversion…why is this etched so deeply in the ethos or the fabric
of man? I ponder my own life and find myself in the daily grind of
the white-collar life: a gauntlet full of unrealistic deadlines,
arduous management demands, nursery school antics/rivalries, and
hollow corporate promises.
As I write this essay, I seek to have an “out-of-body” experience
- an emotional detachment from the corporate cult-like devotion that
has become “second-nature” for many of us 9 to 5ers.
The startling fact in my “attempted” third-person observation is
that we not only accept this glorified “galley-slave” mentality as
normal - but, in fact, we embrace it as if it were the means to
happiness. We have an illusion that our personal martyrdom to our
seemingly aspiring careers will somehow yield us certain joy. What
is the origin of such madness? Have we become so calloused to the
daily ritual beatings we receive in the workplace? Do we even
perversely relish this corporate madness with sadomasochist
pleasure?
How does one make sense out of this brewing cauldron of nonsense?
Criminal psychologists have coined a clinical term for this leap
into irrationalism in a hostage situation…it is called the:
“The Helsinki (as in Helsinki, Finland!) Syndrome”: It is has
been known in hostage crisis situations for the captives to actually
come to the protection and aide of their captors when the rescuers
rush on the scene. In a sick and demented way, the captive
identifies himself with his captor. As SWAT team members encroach to
take down the assailant, the kidnapped will even hover over their
terrorist to shield them from harm. As you read my diatribe towards
diversion, do you find yourself doing the same thing? Are you
scrambling around (allegorically speaking) to shield and protect
your “captor”?
Before you think I am about to go on a Karl Marx-like tirade on
the maladies of corporations and their rapine of the middle class
American, think again. After closer inspection, one should see that
there has to be a deeper cause for this phenomenon. Its existence
has a derivation more primal than simply being chalked up as us
becoming a by-product of our corporate environment? What if this
corporate “house-of-pain” we look to for our value and worth
actually fleshes out what already exists within us? Instead of
thinking that the griminess of day-to-day company “busyness” ends up
building our makeup…how about recognizing that it only ends
up revealing it?
In order to find out what that primal cause is - allow me to
digress a bit by establishing a logical foundation for cause.
Aristotle, over 2300 years ago, defined a system of levels or
“degrees” of cause. For any “cause” - there are five independent and
component “causes” that make up that one “cause”. These five causes
are:
Efficient cause
Instrumental cause
Material Cause
Final Cause
Formal Cause
Please do not be overwhelmed by this ancient academia…these
components are readily apparent in everyday observations that we
experience. Take for instance a sculptor sculpting a statue:
The sculptor (efficient cause) takes his chisel (instrumental
cause) and whacks on the granite (material cause) to make a statue
(final cause) that resembles Ulysses S. Grant (formal cause). Easy
enough? Or take the example of a hit-man taking out a contract. Tony
the Tongue (efficient cause), orders Machine-Gun Kelly (instrumental
cause) to shoot, a delinquent customer (material cause) in the head
(final cause) in order to kill him (formal cause). I could go
on-and-on on examples of the system of causes, but the primary cause
is the efficient cause. All the other causes are contingent
upon the initiating action of the efficient cause (i.e. the sculptor
and Tony the Tongue).
Where does the propensity to run the corporate rat-race fall in
the continuum of causes? I assert that it is not the primary or
efficient cause. Why? Because the desire to jump in the
hustle-and-bustle of the rat-race is something that has to be acted
upon. Why? Because the environment, in and of itself, does not have
the power of volition. Shakespeare quoted in the play
Caesar, “The trouble does not lie in the stars, Brutus, but in
us.” The efficient and primary cause has to be us or
something in us.
One can sit down and grapple over pre-adolescent traumatic
experiences that molded one's work ethic. As I write this, I try not
to be insensitive to the authentic travails many have experienced
(me included) in their childhood “formative” years. The pain is very
real and the impressions very strong - yet, could those childhood
years been the first manifestations, or a material cause, of
something that already resided within us?
Who is the “sculptor” (efficient cause) that has been chipping
away at this most “disfigured bust” (i.e corporate mentality or,
simply, just us) that we have created? In a world without God, the
fingers get pointed all over the place. Blame abounds everywhere -
but finds itself nowhere.
Yet, in the economy of an infinite, personal God, the blame finds
its appropriate place.
Us.
How is that? In the worldview of the Christian, one realizes that
there was a historic space-time fall. This is a moral fall from
grace originating from a historic Garden of Eden incident that has
deeply affected man to this very day. Genesis 3:17-19 unfolds to us
the origin of the primal cause within us:
“To Adam he said, ‘Because you listened to your wife and ate
from the tree about which I commanded you - cursed is the ground
because of you; through painful toil you will eat of it all the
days of your life. It will produce thorns and thistles for you,
and you will eat the plants of the field. By the sweat of your
brow you will eat your food until you return to the ground,
since from you were taken; for dust you are and to dust you will
return”
With this divine anathema or curse in view, we must realize that
the “normal” hustle-and-bustle we so identify ourselves is really
“abnormal” and “fallen”. Now I am not propounding that we turn in
our two-week notices and head for the hills (although I am sometimes
tempted to do so!), but to gain an awareness of how deep the cause
of such a mentality comes from. What can save us from this futility,
this curse…the Apostle Paul in Romans 7:24-25:
“What a wretched man I am! Who will rescue me from this body
of death?
Thanks be to God--through Jesus Christ our Lord!”
Christ not only saves us from our sins, but he saves us from
ourselves. As a believer, I am not innocuous to the stress and
rigors of the demanding workplace. But I run no “rat-race”…I know
where my True North resides. And as Christ changes my nature
everyday to conform to his, I gain the realization that the
workplace no longer is a perpetual and circuitous rat wheel anymore
- but indeed has become a forum, a veritable arena to glorify my
King. I can truly proclaim the Latin phrase, “Coram Deo!”
meaning “to consciously live my life in the eyes of an Almighty
God!”
I leave this discussion of mine with the words of a marvelous
theologian, St. Augustine. Augustine himself was a man feverishly
striving for personal distinction before he found Christ. Augustine
compares selfish ambition to a wayward woman…one you think you can
use (and abuse!) - but in the end, she ends up using (and abusing!)
you:
“Notice again the point I was making, that there are so many
lovers of this present life - temporary, brief, unpleasant, yet
it has so many lovers. Often enough, you end up the beggar, with
no clothes because of this life. You ask him, ‘Why?’ He answers,
‘To stay alive’”
“What have you fallen in love with? What do you love that’s
drawn you to it? You’re a corrupt lover of a bad woman: What are
you going to say to her? How are you going to address this life
of yours that you’ve fallen in love with? Talk to her, chat her
up, win her over if you can? ‘Your beauty has reduced me to the
state of rags?’ She shouts back, ‘But I’m ugly. Are you in love
with me?’ I can hear her shouting, ‘I’m a hard woman, and you’re
embracing me?’ She’s shouting again, ‘I’m the flighty type - are
you going to try and chase me?‘ Listen to the woman you love
answering you. ‘I won’t stop with you; if I spend a bit of time
with you, I won’t stay with you. I could strip you of your
clothes - but I couldn’t make you happy’”
“Since we are Christians then let’s beg the assistance of the
Lord our God against the attractions of a life that is stupid to
love. Instead, let’s fall in love with the beauty of the life
that no eye has seen, and no ear has heard, nor has it reached
the human heart: for God prepared this for those who love him (1
Corinthians 2:9). And God himself is that life. I can hear you
applauding. I can hear you sighing. We should be deeply in love
with this life. May God allow us to love it. We should beg him
in tears not just to let us win this life - but even to let us
love it!”
Sermon 302 - Augustine